All of the ideas and principles conveyed by the instructor in this course are not necessarily held by the Blue Letter Bible ministry.
The definition âto declare righteousâânotice it says on the basis of what Jesus Christ has doneânot âto make righteous.â Do you know that in statements of faith at evangelical churches, when they discuss justification, youâll see those wordsâhow weâre made righteous that is not true at all, but it sounds so good. Does the Holy Spirit work in us? Absolutely!
The usage of wordsâand hereâs an example.
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You notice that in all of these words (six of them) that there are six letters common to them all, in English
Now, in terms of how serious this issue is, without it, the Bible says we are ânot of Godâ (1 John 3:10). I would say that makes it serious, wouldnât you? And without it we cannot enter into heaven. Jesus even said, in Matthew 5:20, âIf your righteousness doesnât exceed that of the righteousness of the scribes and Pharisees, you shall not enter the kingdom of heaven.â
If that is true, then a lot of the attitudes of people today as to who is a Christian and who isnât is even more serious. Isnât it interesting that we read a verse like, âUnless your righteousness exceeds that of the scribes and the Phariseesâ and we want to hit the scribes and Pharisees over the head. Theyâre really legalistic!
First of all, the scribes and Pharisees were very loyal to Godâs law. Theyâre very loyal to the Bible. What did Jesus mean when He said your righteousness has to exceed that or you canât enter the kingdom? Why, the Jewish people would have been stunned by that statement because if there was anybody that they would have thought would enter right into the kingdom of heaven, it would be a Pharisee! I mean these guys were dedicated.
There was a corrupt priesthood, but the Pharisees were like a sect within Judaism of that corrupt day of Jesus who were trying to follow Godâs law and trying to do whatâs right. Thatâs why it was so bothersome to people. Why they thought Jesus was a heretic. What in the world does He mean by that? If thatâs true of them, then it must be true of a lot of us.
The whole point is a very simple one. As weâve demonstrated by the test, so it was in the lives of the Pharisees. They were sincere. They were attempting to be godly men, but they believed that external performance produces inward righteousness. Let me repeat that again. What they really believed was that external performance produces inward righteousness. And that is not only the Pharisees doctrine; itâs Catholic doctrine. And Jesus said, your righteousness has to exceed that or you would never enter the kingdom of heaven.
In addition to the seriousness of this matter, look at the source of justification as itâs laid out in the Bible. In Isaiah 64:6, all of our righteousness is called what? Filthy rags. In Titus 3:5 it says ânot by works of righteousness which we have done.â So, justification is not found in ourselves at all, in anything that we do. In Romans 4, beginning in verse 3 [Rom 4:3-5] it says,
3 What saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Class, let me put this a different way, just maybe this will help some. You donât justify the ungodly by something the ungodly does. You canât do that. Thatâs impossible. Itâs like a philosophical, nonsensical statement. Itâs impossible. You canât justify the ungodly by something that the ungodly does. Also, thereâs no act of any person that stops them from being ungodly. Thereâs nothing that you do that stops you from being ungodly. All of us are unrighteous before God.
What justifies the ungodly is nothing the ungodly does, but itâs a fact that Christ when He died on the cross justified the ungodly. In other words what happened to cause us to be declared righteous is totally outside of ourselves. Itâs not within! So, understand that when you say we are righteous before God, it has nothing to do with what we do. Itâs not found in ourselves.
It is also not in the law. Thatâs clear from what we read earlier in Romans 3:20. âBy the works of the law, no flesh shall be justified.â You say, âWhat about James?â Galatians 2:16 says âWe are not justified by the works of the law.â But what about James? So, letâs go to James.
James chapter 2:14 [Jam 2:14], âWhat does it profit, my brethren, though a man say he hath faith and hath not works? Can faith save him?â Now watch it carefully, class. The last statement is not saying that you canât be saved by faith. What itâs referring to is that faith. What kind of faith in the context? A faith that has nothing thatâs produced by it, in other words, thereâs something wrong with that faith. That faith is not a real faith.
This may help to explain why a lot of people say they have believed in Jesus but thereâs no evidence in their life that anything has happened. Thereâs no conviction of sin. Thereâs no war between the flesh and the spirit. They donât care for the things of God. Well Iâm sorry. Theyâre not in the Christian camp in my book. That kind of faith is not faith that saves you. The kind of faith that says, âWell, you donât need works. Just need faith alone.â
When Martin Luther said you are justified by faith alone, did he mean that there was no evidence in the believerâs life that anything had happened? On the contrary, he wrote volumes about what had happened when he finally understood justification by faith. One of the biggest things he got was right out of Romans 5:1âpeace. Itâs one of the first things that happens to you. When you really understand that thereâs peace. The insecurity is gone. Your trust is in Christ alone. Real peace! I donât need to worry every night whether Iâm a Christian.
But look at what we have in evangelicalism today, people wondering whether they are in or out. So then they say, on the basis of James, well you know, your works will show it, and because no one takes the time to identify what weâre talking about, they decide theyâre going to be an usher and a Sunday School teacher and do all the church asks them to do, and then maybe they will feel saved. And if they stop doing that then they are not saved.
A guy came up to me in Salt Lake City. He used to be a worship leader and his lifeâs really messed up. And he said, âI need help. Iâm not sure I believe any of this stuff.â
I said, âWhy?â
He said, âI got messed up in some immorality, [started taking drugs and all that and] and I lost it, man. A good four years. Then I came back and I got it back again. And I was there for a couple of years and you know, singing all the praise songs and all of that, but I lost it again. Iâm here today because a friend told me that you were kind of radical and that you might be able to help me.â
I said, âLet me ask you a question. Are you a believer or an unbeliever?â
He said, âWell right now, Iâm leaning towards believer again.â
âOh I think God would be wonderfully pleased. Iâll bet Heâs really happy that you can say that.â
He looked at me and said, âBoy you are radical. Is that all youâve got to say?â
I said, âLook man, if youâre trying to snow job me, forget it. âAll things are naked and open unto the eyes of Him with whom we have to dealâ (Hebrews 4:13). Youâve given no evidence in your life that you know the Lord at all. What are you making deals with God to get out of your drug problem? Whatâs the deal here? Did you have a broken relationship so you thought youâd come back to the Lord, only to fall into another one? Whatâs going on here?â And I read him James chapter two.
âOh yeah, I see what you mean, man. I used to play. I played the guitar and all that, man. I need to get back doing that.â
I said, âNo, you didnât hear what I said at all. That isnât the works Iâm talking about.â
âItâs not?â
I said, âNo. Thatâs just your own righteousness. Thatâs all it is. Youâre trying by your own efforts to make yourself feel saved? Give me a break. Who ever told you this?â
Now the good part of this story is this guy really received Christ and trusted in the Lord. And the peace that came into his heart was an unbelievable. He said he felt like a cloud thatâs been on his life for twenty years was gone. And he went away and said, âIt really is all of Jesus isnât it?â
I said, âYeah it really is. Weâve heard enough of your story, by the way.â
He kind of smiled and said, âI guess Iâd better not tell it anymore.â
I said, âJust talk about Jesus. It will be a lot better.â
Itâs interesting, isnât it? You see that humanism in there. But on the other side, were there any works or evidence in any fruit, any product, anything that showed that he was a believer? No, he had nothing. He had no peace. He even told me. He said, âWhen I sinned, I didnât feel bad about it.â
Do you understand what Iâm trying to tell you people? Itâs easy, isnât it to just kind of fall through this, just kind of walk through this, not understanding that your righteousness is in Christ.
When James said, âCan that faith save him?â Of course it canât! Did you think that true faith in the Lord would not have any effect on you? If it hasnât, then check into whether youâre saved or not. First of all, there should be a real peace in your heart. There should be a joy that comes to you. There should be a new attitude towards God, towards others. Yes, we struggle and yes, we make mistakes. But the very struggle often reveals weâre believers when we have that war inside and it hurts us when we sin and weâre miserable and we want to get right with God. Thatâs all the work of the Holy Spirit. Thatâs the evidence. Thatâs the works of James that something is real.
As a matter of fact, what heâs talking about here are situations like that. Loving one another was the immediate situation before the discussion that we just read. Donât show partiality. Wow. Even listed the things of the law, whether youâre obedient to it or not.
Does the work save you? No. Now when he gets down to James 2:21 it says: âWas not Abraham our father justified by works?â What works are you talking about? That he prayed more? Went to Sunday school often? Or what? Got his pin for faithful attendance? What is it talking about? Itâs talking about when he offered Isaac on the altar. It showed that he believed Godâs promise to him when He said, âIn Isaac thy seed will be calledâ (Genesis 21:12). And he had full confidence that even if he killed him, He would raise him from the dead. That was his works.
But when you read this in James 2:24, âYou see then how by works a man is justified not by faith only.â Is there any evidence? Yes! And when Rahab the harlot put the scarlet thread out of her house and when she hid the spies and all of that, she demonstrated that she believed what she said she did. She believed the Lord God of Israel is the only God there is. And your God is my God.
Is that works like we talk? I donât think so. I think weâre confusing the wonderful results and product of a man coming to believe in the Lord with the little things that we do for God that should rise out of love and service for Him. I think weâre confusing two things here.
Man is never a test. If that were the issue then Mormons, some of them, and some good unbelievers I know would appear more Christian than some Christians. Man is not the test. Man judges by outward appearance. Let me put it to you another way. Youâve got to define âworksâ. In Paul, works deal with the law. In James it deals with the fruit and the product of a Christian who has come to know the Lord. There are things that change: his love, his attitude towards people, his speech, how he talks and his attitudes among the Christians. All of that. In other words itâs a little different than what we normally think.
There should be evidence in every believerâs life that we truly have come to believe in the Lord. If we truly come to believe in the Lord, God does place His Holy Spirit in us and there will be some effect, some results that we will see. Some call it the fruit of the Spirit. But itâs hard to evaluate that. Like, how much love do you have to have to prove that youâre in?
I think rather, itâs another issue. If nothing changes, if my attitudes as a believer are exactly the same as an unbeliever, how does this really represent the faith of God? I donât understand that. Change occurs. God causes the change. I have a new nature from the Lord. And God says thereâs going to be a war between those two. When there isnât any, how can we say that we know the Lord? If thereâs no real change is attitude, how do we say we know the Lord? I donât understand it. And if you can just go on and sin up a storm and it doesnât bother you, Iâm sorry. That isnât what the Bible teaches.
So it is troublesome. I realize itâs troublesome. But youâre not saved by works. Itâs not what you do that gives you righteousness. But the righteousness that you have in Christ through the personal work of the Holy Spirit in you, causes some very definite things in your life. And maybe we ought to just go back and check all of those off, whether or not they are there or theyâre not there.
So, letâs keep going. I could ask then, what security do I have? Well, itâs interesting when you really look at what God says is the security behind your justification. The fact is youâre declared righteous before God on what Christ has done. Grace makes it possible, Romans 3:24. âWeâre justified freely by His grace.â The ground upon which it rests is the blood of Christ. Itâs through His redemption. Weâre justified by His blood, says Romans 5:9. Thereâs so much evidence that tells us itâs not your works, itâs the work of Christ. Godâs grace gives you what you donât deserve. The blood of Christ is the ground upon which it is based.
And whatâs the guarantee of your justification? And hereâs what the Catholics say, âBy the way you live.â Now, weâre just back troubling you over James again. You see, weâve got to go back and forth sometimes and just kind of finally log it in. No. The guarantee is not your performance. Your performance has nothing to do with God declaring you righteous. Will there be a change in you as a result of Godâs work in your life? Yes, there will be! And thatâs faith that has a fruit, a product. Which James calls works, but itâs not the same works that Paul is talking about. Itâs an interesting problem.
Now when we look at the guarantee, what is the guarantee? Romans 4:25 says, itâs the resurrection. We are raised because of our justification. In other words, what settles the issue that God can declare us righteous is that Jesus was raised from the dead, thus proving that God had fully accepted His payment for our sins. He isnât a dead Savior. Death didnât conquer Him. He conquered death, thus proving that His justification is real (cf. Hebrews 2:14 and 2 Timothy 1:10). Thatâs the guarantee. And once again it has nothing to do with what we do.
So, what we have here is our standing or position before Christ. If thereâs ever anything that needs to be taught to believers, itâs our position in Christ. A neat study is to take the phrase âin Christâ or âin Him.â A multitude of times it appears throughout the Bible. Just take the study âin Christ.â I have an old book in my library. I forget who the author is. Itâs an old thing. Over a hundred years old. And the title of it is âIn Cristoâ in Christ. All it does is talk about your position in the Lord.
And when you finish it, you feel embarrassed that the only way youâve been discussing this matter is on a basis of what you do. You see, when weâre in Christ that position means that the righteousness of Christ is now ours. We donât have any other. 1 Corinthians 1:30, âChrist is our righteousness.â 2 Corinthians 5:21, âFor He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.â He did it all.
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And here are three products, provisions. One, we have peace with God. Romans 5:1, âTherefore being justified by faith, we have peace with God.â Romans 5:2, and âaccess into this grace wherein we standâŠ.â Whatâs he talking about? You and I can have a personal relationship with God in prayer. We can come directly to the throne of grace. We have access to God. Third, we have salvation from wrath (Romans 5:9). Arenât you glad of that? Weâve been saved by His wonderful work and it has saved us from wrath.
And our whole place in heaven. Even in Revelation chapter 19:8-9 at the marriage supper of the Lamb, what does He call those white garments that we are clothed in? That fine linen clean and white? He calls it what?ârighteousness. The righteousness of the saints!
In everything that Iâve studied about righteousness and justification, of which this is a simplistic approach, all Iâve found led me to believe that this is an act of God. Itâs an act of God. And most of my Christian life listening to people, I thought it was the ability of man that achieved it. Most of the time I thought by the messages I heard that some how we have to do something to become more righteous. Little realizing that was Catholic doctrine, but one day I understood that itâs an act of God. He declares me righteous because I believe what Jesus did on the cross.
I was reading a doctrinal statement out of Vatican II. And when I finished reading it I thought this could be in somebodyâs evangelical statement of faith. It talked about Christ living His life in you. Thatâs biblical. We fill up the afflictions of Christ. Thatâs biblical. We are saved by His life and His love working in us. It all sounded so good. At the end of this statement it says, âHowever, anyone who says that we are justified by faith alone let him be anathema.â Let him be accursed.
You see, itâs not so much what is said as what is not said. And when youâre dealing with your Catholic friends, they donât understand really what youâre talking about. They hear you say things that they believe. âWhy are you so upset with Catholics? We believe that!â
But as you well know, those of you who have grown up in the Catholic church, itâs what is not being said when you discuss salvation. When you want to know whether or not righteousness is based on the merits of Christ alone, then all you have to do is look at what they say about Mary. âApart from the mediatorial work of Mary there is no salvationâ - Vatican II.
Do they say Christ died for you? Yes. Died for your sins, they even say that. âApart from the mediatorial intercessory work of Mary, the Mother of God, there is no salvation and he who says otherwise, let him be anathema.â Let him be accursed.
The following excerpts are quotes posted on the internet by the Religious Tolerance organization regarding the status of Mary.
1964-NOV-21: The Chapter 8 of the Dogmatic Constitution of the Church, passed by the Vatican Council II, and âSolemnly promulgated by Holiness Pope Paul VIâ states, in part:
Rightly, therefore, the Fathers see Mary not merely as passively engaged by God, but as freely cooperating in the work of manâs salvation through faith and obedience. For as Saint Irenaeus says: âShe, being obedient, became the cause of salvation for herself and for the whole human race.â Hence not a few of the early Fathers gladly assert with him in their preachingâŠdeath through Eve, life through Mary. This union of the mother with the son in the work of salvation is made manifest from the time of conception up to his death.
1985: Pope John Paul II recognized Mary as âco-redemptrixâ during a speech in Guayaquil, Ecuador. He said, in part, â Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unityâŠIn fact Maryâs role as Co-redemptrix did not cease with the glorification of her Son. â
1997-APR-9: During an audience Pope John-Paul II referred to the role of Mary during the crucifixion of Jesus:
MaryâŠco-operated during the event itself and in the role of mother; thus her co-operation embraces the whole of Christâs saving work. She alone was associated in this way with the redemptive sacrifice that merited the salvation of all mankind. In union with Christ and in submission to him, she collaborated in obtaining the grace of salvation for all humanityâŠIn Godâs plan, Mary is the âwomanâ (cf. John 2:4; John 19:26), the New Eve, united to the New Adam in restoring humanity to its original dignity. Her cooperation with her Son continues for all time in the universal motherhood, which she enjoys in the order of grace. Trusting in this maternal cooperation, let us turn to Mary, imploring her help in all our needs. â
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So you see, you could pull out of thatâdo Catholics believe that Jesus Christ died for your sins?âof course! It states it right there; itâs Catholic theology. But itâs what else they say that is crucial as to why the Reformation even occurred. Seriously, just trust what God says. Trust what God says.
Letâs pray.
Father, thank You for Your Word! These matters are not easy and we donât claim to be the authority. Youâre the authority. And Your Wordâs the authority. Help us to be careful in our study of Godâs Word. We know that these lines, these very important lines between that which is false and that which is true seem to be rubbed out today, being obliterated in the attitude of tolerance and acceptance. And help us Lord, to be kind towards all, but to be careful that we donât compromise the truths of the gospel. Thank You, Lord. We praise You, in Jesusâ name. Amen.